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Both gender and space in society are abstract concepts that reflect power relations, the gendered division of labor, and societal concepts of propriety. The boardrooms of banks symbolize and enclose more power than smalltown kitchens, for example, and each entails a sense of proper activities to be conducted within them. The former space is still more associated with men; the latter, with women. Because the Great Plains is so closely associated with spatial concepts like distance and "wide-open spaces," gendered space has much to do with how Great Plains residents and outsiders understand this region. Great Plains history and literature provide many examples.
Deborah Fink's study of Nebraska farmwives from 1880 to 1940 shows that they were far more socially isolated and restricted in their mobility than were their husbands. Although both husband and wife could take the team and wagon to town, women initially found few spaces accessible to them beyond the general store, and even fewer spaces where mothers could bring small children. Male farmers, in contrast, would frequent various farm supply stores or chat with male friends in the saloon or livery stable–spaces no "respectable woman" would invade. Such experiences further discouraged rural women from traveling beyond their farms, thus limiting their opportunities for friendships with town dwellers who might have welcomed farm women's visits. The automobile, telephone, and emergence of women's groups (quilting circles, for example) diminished these barriers, essentially by reconfiguring space: the time-distance equation changed and new female spaces developed. Subsequently many farm women took jobs in town, such as teaching school, to supplement the family's agricultural income, and thus they became less isolated than husbands devoted to full-time farming.
Despite many rural women's involvement in the heavy farmwork and men's involvement with domestic chores, farm space still seems gendered to many people: the fields, pastures, and barn are encoded as male space; thehouse and garden, as female. Thus, European emigrants who had longstanding traditions of women haying and harvesting in the fields faced prejudices from their native-born Anglo-American or Anglo-Canadian neighbors in the Great Plains, who found the immigrants' "foreign" division of space and labor improper.
These social realities encouraged popular
legends about the female Plains settler's maladaptation
to its wide-open spaces and her
preference for the settled East. Willa Cather in
her short story "The Wagner Matinee" poignantly
describes a former music teacher
stranded on an isolated Nebraska farm. The
bleakness of her surroundings contrasts with
the rich cultural opportunities of Boston,
where she weeps during a concert on one of
her rare trips away from home. In Hamlin
Garland's Moccasin Ranch, homestead wife
Blanche lives close enough to town to escape
her Dakota claim shanty at every opportunity
for trips to the post office or general store.
When winter blizzards further isolate her,
she nearly goes mad and elopes with the storekeeper.
Recent research, however, demonstrates that nineteenth-century women's dread of isolation was by no means universal. Some single women homesteaders associated their remote situations with financial independence and with freedom from excessive social restrictions placed on eastern women. Female travelers from the eastern United States and Europe taking the transcontinental railroad across the Great Plains also sometimes observed the expansive landscape with enthusiasm and expressions of personal release.
Masculine spatial legends equally abound. Most common is the Old West interpretation of the Plains as empty space to be transformed through settlers' ranching, plowing, fencing, railroading, and similar activities. European American men, accordingly, do not merely occupy space, they build it.
Because the meanings of gendered space vary with specific societies, times, and places, how Great Plains residents exemplify them can rapidly change. Today, with more integrated boardrooms and kitchens, fewer gendersegregated spaces exist than in the past; however, the football field (or in Canada, the ice hockey rink) and male locker rooms, the altars of Catholic churches, and meeting rooms of businesswomen's associations are contemporary examples.